Kororā display invites visitors to protect little blue penguins who call our harbour

Kororā display invites visitors to protect little blue penguins who call our harbour


By Rongopai Tickell, 20 May 2026

Rongopai Tickell pictured in the kororā display at Te Waka Huia Wellington Museum.

At Te Waka Huia Wellington Museum, we are beginning to share the story of kororā (little blue penguins) with our visitors, especially our tamariki. Our new kororā display invites people to look closer, to understand the lives of this remarkable species, and to recognise their presence all around us.

I vividly remember my first encounter with the kororā on Matiu/Somes Island. First one little kororā pokes his head out from behind a log, pausing to check if the coast is clear. Then another appears, and another. They gather in a small huddle, heads darting this way and that, each waiting for someone else to make the first move.

Finally, one brave kororā steps forward. He waddles quickly, then breaks into a determined sprint for the bushes, his tiny legs moving at surprising speed. Under the glow of our red-light torches, we catch glimpses of him, his small blue head popping up through the grass as he climbs the steep incline. It feels almost cinematic. I find myself filming on my phone and later adding the Pink Panther soundtrack to match their cautious, comical movements.

I am completely overwhelmed by their cuteness. But more than that, I feel deeply honoured to be in their presence, to witness the mana of this taonga species in Te Whanganui a Tara.

Mātiu Island is an āhuru mōwai, one place of refuge for kororā. Here, they are protected. Here, they belong.

I work as a Learning Specialist at Te Waka Huia, Wellington Museum. Through this role, I met Terese McLeod of Taranaki Whānui, who shared her experiences on Mātiu Island and her deep love for te taiao. Together, we spoke about how to bring these stories to the tamariki who walk through our museum doors.

A kororā/little blue penguin on Matiu/Somes Island.

Terese reminded me that kororā may be our smallest residents in Wellington, but they are also our tuakana (big brothers and sisters). They lived in this harbour long before us. She laid down a wero (challenge). Kororā are under threat, and we must do better to protect them.

What many people don’t realise is that kororā live all around Wellington Harbour. Even when we cannot see them, they are there, resting in burrows or far out at sea gathering kai (food). Their absence from view does not mean absence from place.

They are determined, resilient, and fiercely loyal to their kāinga (home). For generations, kororā have returned to the same nesting sites, navigating an increasingly busy and altered harbour to find their way home. When it is time to breed, they return to the place they were born.

Kororā are also indicators of the health of the harbour itself. When they are thriving, it tells us that the moana (sea) can still sustain life. When they struggle, it is a sign that something deeper is out of balance.

But what happens when their home has changed?

What happens when their pathways are disrupted by roads, their nesting grounds disturbed, their environment threatened by dogs, pollution, and habitat loss? How does a kororā find its way back then?

Looking for kororā on Matiu/Somes Island.

These are the questions that stayed with me. They became a starting point.

Our new kororā display and education programme is a small step, but it sits within something much bigger, an ongoing relationship with mana whenua and a shared commitment to protecting the taiao (environment).

Because looking after kororā is not just about saving a species. It is about remembering that we are not alone in this place. It is about recognising those who have always called this harbour home and understanding our responsibility to ensure they can continue to return, generation after generation.

Rongopai Tickell is a Mātanga Akoranga  Learning Specialist at Wheako Pōneke Experience Wellington.

Fat Freddy’s Drop exhibition invites visitors to step into the album

Fat Freddy’s Drop exhibition invites visitors to step into the album


By Ian Wards, Kaipupuri Matua Taonga | Senior Curator (Taonga). 

Two people stand in front of a museum display featuring a colorful signboard with a cartoon octopus and a list of playful food-themed names such as “HO PEPA,” “FULLA FLASH fritters,” “JETLAG kina roll,” and “PAUA won tons.” Below the sign are framed records and photographs related to the Fat Freddy’s Drop exhibition. One person is pointing toward the sign while the other looks on. The display includes vibrant artwork and memorabilia on a dark wall.
Fat Freddy’s Drop Based On A True Story, the 20th Anniversary Exhibition is on at Wellington Museum.

Wellington Museum’s Fat Freddy’s Drop Based On A True Story, the 20th Anniversary Exhibition is a dream come true for senior curator Ian Wards, who explains it was a genuine partnership with the genre-defying band.

Whether we are sharing the stories of globe-trotting musicians or people closer to home, I see my curatorial role as a facilitator, connecting communities and my colleagues; one cog in a complex machine of exhibition delivery.

Fat Freddy’s Drop are much more than just this, but Based On A True Story has really become an essential album for generations of New Zealanders and for music lovers around the world. With 18-time platinum album sales, Based On A True Story can be heard pumping out of courier vans, airport speakers, cafes and bars to this day.

I approached Fat Freddy’s management team in January 2024, meeting with manager Nicole Duckworth and their content manager Sarah Hunter, to pitch the idea. Nicole gave us the thumbs up, and Sarah and I soon developed a concept for the exhibition. The band are impressive archivists, so we had many taonga and rich stories to choose from.

Wellington Museum’s exhibition and creative manager David Waller developed a series of 3D designs based on the storylines, objects and images Sarah and I were putting together. The design work was incredibly helpful for communicating our ideas to the wider band and my colleagues in the museum.

Museum exhibition display featuring a dark wall covered with colorful posters, photographs, and text panels about Fat Freddy’s Drop. Sections are labeled “IN THE BEGINNING…” and “AT THE BEACH…” with images showing band history and beach scenes. There are framed records, a turntable on a case, and a display cabinet with memorabilia. Two visitors are viewing the exhibits, which include vibrant graphics and historical content.
An installation view of the exhibition.

Sarah has a deep personal knowledge of Freddy’s history, having filmed and photographed Wellington’s roots, dub/jazz/fusion and hip-hop scene since the mid-1990s. We could not have made the exhibition without her knowledge, contacts and creativity. Through hundreds of emails, phone conversations and in-person meetings, Sarah and I developed the storylines, and started gathering taonga from the band, their whānau and friends.

From our first discussions we agreed that the centrepiece of the exhibition would be DJ MU’s MPC, or MIDI Production Center 2000. It was this piece of musical technology that allowed MU to create long, nuanced rhythm tracks for the band’s other musicians to jam over. Vinyl albums were the other key objects; particularly the original 12“ pressing of Midnight Marauders. This single was picked up by European DJs and tastemakers, giving the band a foothold into the European music scene.

It’s this kind of relationship-building that led to us setting up the band’s collection of music awards, not just in a display case, but on shelves above a kitchen sink, just like they were in Freddy’s former BAYS studio in Kilbirnie.

Part way through the development process we heard of the unexpected passing of Fat Freddy’s band leader and music producer, DJ MU. The outpouring of love for MU and his family really underscored how special he and the Freddys are for the people of Pōneke, Aotearoa and their global audience.

Display case with multiple music awards, including three red trophies shaped like stylised letters, four gold sculptural trophies, and a red circular award in the center. The shelves are brightly lit, showcasing the awards against a white background, with some colorful items partially visible at the bottom.
The band’s collection of music awards are set up on shelves above a kitchen sink, just like they were in Freddy’s former BAYS studio in Kilbirnie.

We gave the Freddys space, and left it in their hands to decide whether to continue with the exhibition. When Sarah rang me to say we were still on, it was amazing and unexpected. I’ll forever be humbled by the grace of the band in continuing with the project and putting their trust in us to deliver this special exhibition for the people of Wellington.

We hope visitors will go in and experience the playful genius of the Freddys and come out feeling uplifted as we move into a new year, and the band work towards a new chapter.

– Based On A True Story: The 20th Anniversary Exhibition is on at Wellington Museum until March 8, 2026.

Building colourful collections at Wellington Museum

Building colourful collections at Wellington Museum


By Ian Wards, Kaipupuri Matua Taonga | Senior Curator (Taonga). 

A colourful mural painted by Eric Heath in 1989 for the former Wellington Children’s Hospital. The artwork shows a playful circus scene with cartoon-style animals: a group of dogs wearing festive hats and costumes sitting on a patterned platform, supported by a string held by another dog balancing on a blue ball while juggling orange balls. A cheerful orange-striped cat stands nearby. The background is bright red with a white circular highlight behind the balancing dog.
A mural painted for the former Wellington Children’s Hospital by Eric Heath in 1989.

A poignant expression of a parent’s love, and a celebration of our multicultural city are the stories behind two colourful additions to Wellington Museum’s collection.

Te Waka Huia o Ngā Taonga Tuku Iho Wellington Museum actively collects and shares the stories of Pōneke for current and future generations.

Wellington Regional Hospital Nga Puna Wai Ora has donated murals made by respected former Dominion newspaper cartoonist Eric Heath, who created these vibrant artworks for Wellington Hospital in appreciation of the care and support his son David received from hospital staff while undergoing treatment for leukaemia.

Twenty years later, in 1989, while painting a second set of murals for the hospital, Eric recalled how staff did everything possible for David and his family during his nine months there, including letting a young friend cook meals with an electric fry-pan beside David’s bed and allowing David the occasional can of beer when he was tired of orange juice.

Poignantly, Eric shared that his son never knew he had leukaemia. David was told he was anaemic, as there was nothing medical staff could do for him at the time. David Heath died at 11 years of age in 1969.

Eric said that although hospital staff did everything to make David and the other children under their care happy, the building was a dingy place, so he and his wife Barbara decided to make and donate the original murals to brighten it up.

Not happy with his original work, Eric created the ones donated to Wellington Museum in 1989.

The murals, titled ‘The Circus comes to the Children’s Ward’, show animals and children, gentle drama and humour.

Eric Heath passed away aged 101 in July this year and was delighted to know that his murals had found a new home in the Wellington Museum collection.

Three people wearing elaborate feathered costumes in vibrant colours, yellow, red, and green, standing on a city street at night during the Cuba Street Carnival in 2005. The costumes feature large feathered headpieces, intricate beadwork, and decorative arm and leg pieces. A white car and blurred streetlights are visible in the background.
Rose Mercer, Josiane do Nascimento Soares and Marita Ortiz at the Cuba Street Carnival, 2005.

Moving up a gear, a set of colourful costumes that stole the limelight during the Cuba Street Carnival in 2005 are also now in our collection. The Cuba Street Carnival was the precursor to today’s CubaDupa. Like CubaDupa it was a celebration of multicultural Wellington, music, creativity and fun.

The costumes’ donor Rose Mercer wore the yellow costume, and her sister-in-law Josiane do Nascimento Soares, the red one. Marita Ortiz wore the green costume (not part of the donation).

The costumes were specially made by artisans in Manaus, in the state of Amazonas, Brazil, and are based on those worn at the annual Amazon Folklore Festival at Parintins.

Rose Mercer’s husband Andrew came across the Amazon Folklore Festival while running the Telecom Amazon Adventure programme with New Zealand schools in the late 1990s.

These costumes were a prominent part of the Cuba Street Carnival in 2005, with Rose, Marita and Josiane dancing on one of the floats. Andrew Mercer recalls an image of the red costume being captured by a Wellington City Council photographer and subsequently seen on the side of a bus for about a year.

For Rose and Andrew Mercer, the costumes represent a time in Wellington’s history where cultural diversity was flourishing. The Latin American community in the city had grown from a small handful of people into a large vibrant community, who frequently gathered and mingled at Club Latinos in central Wellington.

The Cuba Street Carnival included Indian, Thai, Cambodian, Pasifika and communities from the African diaspora alongside Pākehā Wellingtonians, demonstrating the diversity and welcoming nature of the wider Wellington community. These costumes are touchstones to our diversity, and also vibrant, eye-catching symbols of Wellington’s long history of summer festivals.

Ian Wards is Wheako Pōneke Experience Wellington Senior Curator (Taonga).

Space Place opening hours

Space Place opening hours 


By Space Place | 23 October, 2025 

Changes to Space Place hours mean more time under the stars. 

Starting Monday 3 November 2025, Te Ara Whānui ki te Rangi Space Place will be open on more evenings, increasing opportunities to experience the mīharo (wonder) of our southern skies. 

With these extended hours, manuhiri (visitors) can look forward to more chances for guided night-time telescope viewings (weather and season permitting). 

You can continue to enjoy our popular planetarium shows, explore the interactive galleries and chat with our friendly staff about how Aotearoa connects to the stars. 

Whether it’s a first visit or a return trip, these new hours offer a richer experience. Explore, learn, and look up with us. 

Choose a film from the planetarium schedule to plan your visit. 

 

New opening hours 

From Monday 3 November 2025, Space Place will move to a new schedule, with adjusted hours during school and public holidays. 

 

During term time, Space Place is open during the day Thursday–Sunday, late Tuesday–Saturday and closed on Monday. 

  • Monday: Closed
  • Tuesday: 5:00pm – 10:30pm
  • Wednesday: 5:00pm – 10:30pm
  • Thursday: 10:00am – 10:30pm
  • Friday: 10:00am – 11:00pm
  • Saturday: 10:00am – 11:00pm
  • Sunday: 10:00am – 5:00pm

 

During school holidays and public holidays, Space Place is open daily from 10am with late nights Tuesday–Saturday. 

  • Monday: 10:00am – 5:00pm
  • Tuesday: 10:00am – 10:30pm
  • Wednesday: 10:00am – 10:30pm
  • Thursday: 10:00am – 10:30pm
  • Friday: 10:00am – 11:00pm
  • Saturday: 10:00am – 11:00pm
  • Sunday: 10:00am – 5:00pm

 

Space Place is closed Christmas Day. 

 

*2026 Term Time Dates

9 February–2 April

20 April–3 July

20 July–25 September

12 October–18 December

 

**Holiday Open Hours

School and Public Holidays

Closed Christmas Day

The courageous and creative life of Laura Miller

The courageous and creative life of Laura Miller


By Ian Wards, Kaipupuri Matua Taonga | Senior Curator (Taonga). 

A sepia-toned photograph of Laura Miller taken around 1910. Laura is standing and facing slightly to the left. She is wearing a long, textured coat with buttons down the front and a belt tied at the waist. Underneath, she has on a high-collared blouse with lace trim visible at the collar and cuffs. Her hair is styled up neatly. The background of the image is plain and light-colored, making Laura stand out prominently in the photograph.
Laura Miller, around 1910. Image courtesy of the Inkersell/Colbert family.

A seamstress, who owned the Underlinen Bazaar on Adelaide Road, Laura Miller used her skills to tenaciously work her way through difficult years to raise a happy and creative family in Wellington.

You can see a display about Laura Miller (1870-1953) and her courage and creativity at Te Waka Huia Wellington Museum.

Born in Port Cygnet, Tasmania on 7 April 1870, Laura was of Palawa (Aboriginal Tasmanian) and European descent. Her mother Fanny was proud of being Aboriginal, teaching her children some of the traditions of her people as well as the violent circumstances of their slaughter at the hands of European settlers. Her father was a transported convict (convicted in Kent for stealing a donkey), who served seven years as a ‘timber getter’ in Oyster Cove, Tasmania.

Sick of the drudgery of farm life in rural Tasmania, Laura ran away to Hobart aged 12 and apprenticed herself to a dressmaker. There she became highly skilled as a ‘white worker’ – someone who sewed underwear and blouses trimmed with broderie anglaise and lace. She also made outer garments to earn a living.

She married Francis Thomason, a storekeeper, around 1890 and they had a daughter Vera but tragically Francis died in an accident not long after they were married.

Laura remarried, to John Miller, in 1891 and they had a daughter Recamea in 1894 but John Miller was an abusive husband and they separated by 1901.

Laura moved to Wellington with her two daughters in 1907, to start a new life with her new husband William William’s (who changed his surname to Miller). William became a gardener at Wellington Botanic Gardens and Laura set up business as a seamstress, opening an Underlinen Bazaar at 52 Adelaide Road. Her shop windows were jammed with petticoats, chemises, nightgowns, and pants for women and children.

A vintage advertisement for Laura Miller’s Underlinen Bazaar. The illustration shows a woman in a long dress holding up an undergarment, with a chair beside her draped in more underlinen. The text reads: “ENCOURAGE Local Industry by buying your Underlinen at the Ladies' and Children's UNDERLINEN BAZAAR. MRS. MILLER, 52 ADELAIDE ROAD, Near Basin Reserve. NEWTOWN. Lankshear, Printer.
Advertising for Laura Miller’s Underlinen Bazaar. Wellington Museum collections.

The family lived at the back of the shop and upstairs. They were happy, sociable, and enjoyed playing musical instruments at home or in concert groups. Since they lived so close to the city, they were able to attend many public events at the band rotunda, Athletic Park, or the Basin Reserve. 

In 1926, Laura and William moved to a section in Houghton Bay, where they built a house and lived for the rest of their lives. There they planted rich vegetable gardens and ornamental gardens full of flowers.

Laura opened a small haberdashery in Island Bay soon after. Every day she would walk around the south coast to and from her shop – in howling wind, sunshine, or rain. Her grandchildren recall she always enjoyed this short walk, no matter the weather.

An antique black sewing machine with gold detailing, mounted on a wooden cabinet. The cabinet features several drawers on the left and an open door on the right revealing internal storage. The sewing machine is an older model and is identified as Laura Miller’s personal sewing machine.
Laura Miller’s personal sewing machine. Wellington Museum collections.

Of the sewing machine, which lived at the Miller’s Houghton Bay home, Laura’s grand-daughter Audrey Inkersell writes:

“When it was time for sewing. the treadle rocked and wheels whirred as garments appeared from the machine with extraordinary speed. Cutting done on the table, usually without patterns, was the first step in producing clothes that fitted Grandma’s and auntie’s “difficult” figures very well.”

A cream-colored blouse made by Laura Miller, displayed on a hanger held by a gloved hand. The blouse features intricate lace and detailed embroidery with symmetrical patterns running vertically along the front and sleeves, showcasing delicate craftsmanship.
Blouse made by Laura Miller. Wellington Museum collections.

We are grateful to Kate Colbert and her family for sharing Laura’s story and for donating objects from Laura’s life to Wellington Museum.

Ian Wards is Wheako Pōneke Experience Wellington Senior Curator (Taonga).

From gun-barrel griddles to Voltair roasters: A taste of Wellington’s food story

From gun-barrel griddles to Voltair roasters: A taste of Wellington’s food story


By Ian Wards, Kaipupuri Matua Taonga | Senior Curator (Taonga).

Four people stand in front of a restaurant or café. Three are wearing aprons, suggesting they may be staff. Behind them is a menu board listing food items and prices, along with a sign that reads 'NUMBER 9 OPEN' and 'Lunch today' underneath.
Lois Daish, Margo Geffrey (from clothing shop next door), Fran Baikie and Ema Jacob outside Number 9, around 1980. The menu board donated by Daish is top right.

At Wellington Museum, we tell the stories of the people of Pōneke. We’re seeking objects that represent the rich history of our city’s food and beverage scene, as we prepare to celebrate our cuisine heroes in Capital of Kai.

One of the many charms of Wellington is our great café and restaurant scene. Despite hard times, there are still plenty of innovative, passionate and motivated café and restaurant owners, chefs, bakers and service staff pushing the boundaries of deliciousness.

Next year, Wellington Museum will be celebrating our cuisine heroes in an exhibition called Capital of Kai, and we’re keen for you to help us put it together.

Over the last few years, the museum’s curatorial and collections staff have worked with our communities to build a collection of café and restaurant related objects, to help tell the stories of the food innovators who have worked with passion, over many decades, to bring Wellington the best the world has to offer.

We’re really lucky to have such a rich, diversity of cuisine here. Indian, Malaysian, Syrian, Chinese, Italian, Japanese, French cuisine, to touch on a few. The multicultural nature of our population can be expressed in the diversity of our food.

Food is a window into other cultures and sharing food, manaakitanga (hospitality) and the whakawhanaungatanga (relationship building) that goes with it, builds bridges. Our changing food tastes are also a tangible illustration of cultural change across time.

A ceramic water jug featuring a colorful parrot design. The handle is shaped like a parrot in green, red, blue, and orange hues. The beige body of the water jug has an embossed palm leaf pattern and a green rim at the top.
A water jug from The Green Parrot Café donated by the Sakoufakis family.

As a child in the 80s, the idea of sushi seemed mad and exotic – who would eat seaweed for heavens sakes! Now sushi is standard lunch fare, that is very familiar to most of us.

While putting our food history collections together, I’ve been lucky to work with the likes of culinary legend Lois Daish, who shared her memories of café Number 9, which she established in the early 1980s to bring freshly made, healthy food to Wellingtonians. Lois has donated her menu board from the café, which will be on display in the exhibition.

Espresso pioneer Geoff Marsland donated his wildly temperamental and flammable Voltair MK 1 espresso coffee roaster a few years ago. The Chait family have donated objects from the Dixon Street Deli and generously shared the rich stories of their intergenerational passion for food and innovation.

Likewise, Rakesh Tailor of Great India has shared stories of his family’s restaurant history and donated objects from their 1980s catering business. Craig Miller has donated a 1960s Cona coffee machine, objects from Faggs Coffee and the pre-espresso coffeehouses of Wellington.

We have treasures from the legendary Green Parrot Café donated by the Sakoufakis family, including a griddle made from melted down gun barrels and used at the restaurant from the 1930s to 1970s. Monique Fiso of Hiakai fame is waiting in the wings to donate, as are craft beer innovators Garage Project.

These donors hold rich stories of hard work, passion, and fun. We really appreciate their generosity and look forward to sharing their stories in the exhibition to prompt our visitors to remember their stories too.

And this is where you come in. We’re keen to build this collection of objects relating to Wellington’s food and beverage history to create a collection truly representative of the rich history of cuisine in our city. This collection will then be available for future generations to ponder and enjoy in our exhibition spaces.

If you have something you would like to contribute, please contact us at [email protected]

Honouring 50 Years of the Waitangi Tribunal

Honouring 50 Years of the Waitangi Tribunal


By Tānemahuta Gray, Kaihautū | Director Māori Strategy.

Three people are sitting on a bench in a dark room, watching a large screen that displays an image of three individuals standing outdoors. The room is part of an exhibition space with some framed items on the walls and another display case visible to the right.

Six months ago, Waitangi Tribunal members including its chairperson and Chief Judge Dr Caren Fox and deputy chairperson and Judge Sarah Reeves, asked Wheako Pōneke Experience Wellington to consider presenting the tribunal’s exhibition He Kura Toi Tangata – 50 Years of the Waitangi Tribunal 1975-2025, at Te Waka Huia/Wellington Museum.

Despite requiring us to re-think our planned programming, it was an absolute must for Wheako Pōneke to host this exhibition. We knew that the work and acknowledgement of the Waitangi Tribunal was essential to tautoko (support) at our museum, which proudly shares the stories of the people of Pōneke/Wellington, particularly in the political climate surrounding the Treaty Principles Bill.

This was the zeitgeist issue of the last year and would undoubtedly be relevant six months later when we opened it in Wellington, which is also home to the Waitangi Tribunal offices. It’s vital that we play our part as a supportive Te Tiriti o Waitangi partner organisation, to encourage well-informed kōrero (discussion).

But He Kura Toi Tangata had its first outing at Te Kōngahu Museum in Waitangi, opening in February this year. Although putting on exhibitions is not the core work of the Waitangi Tribunal, their kaimahi (staff) became the curators of these photos that show the stories of its five-decade journey.

Working with curator Owen Taituha from Te Kōngahu Museum, the tribunal created the inspiring exhibition to honour the thousands of people who participated in a process for Māori to have their Te Tiriti grievances heard.

Two people stand in front of a wall displaying several framed photographs and accompanying text.

There has been significant change since the Waitangi Tribunal’s establishment in 1975.

In the 1980s, Sir Edward Taihakurei Durie, the tribunal’s former chairperson, discovered issues that dated back to when Te Tiriti was first signed in 1840.

Along with a growing awareness of Treaty issues and protest movements at the time, his reports became the catalyst for the Crown to look at claims that pre-dated 1975, and for Aotearoa to develop a process of settling those grievances.

The tribunal’s impacts have been prolific for Māori. Ngāi Tahu received compensation of $170 million after it signed its settlement with the Crown in 1997. This was, notably, a fraction of what it lost in questionable land sales and land loss over the previous 157 years.

Ngāi Tahu has turned that compensation into $2.1 billion in assets over 27 years. The tribe was a key financial partner in the rebuild of Christchurch, post-earthquakes. Unlike many companies that exited the city after the disaster, an iwi will never leave the bones of its ancestors, proving that an eternal partner is by far the best one to have. As the saying goes, what is good for Māori is good for New Zealand.

He Kura Toi Tangata includes compelling photos, taonga (treasures) and a documentary called Karanga  produced by Haututū Creatives for the tribunal, that speaks to the hīkoi (walk/march) taken over those 50 years.

Three people stand in front of a large informational display titled 'He Kura Toi Tangata: 50 years of the Waitangi Tribunal 1975–2025.' The display includes text detailing the history and significance of the Waitangi Tribunal, along with an intricate design on the left side.

The exhibition provides all New Zealanders with a rich history of this permanent commission of inquiry, and shows how the tribunal has been able to expand on its support of claims made by iwi and Māori.

Ahead of the exhibition’s opening, Wheako Pōneke welcomed the Waitangi Tribunal to Te Waka Huia Wellington Museum with a haka pōwhiri by our kaimahi ‒ a first for us.

Our people worked hard all year to prepare for this moment, with many initially out of their comfort zone. But we were confident in our delivery, and proud to acknowledge and uplift the Waitangi Tribunal for the work it has done over 50 years.

It was a powerful opportunity to bond over this exhibition, and to celebrate the continuing growth of Wheako Pōneke as a Te Tiriti partner organisation.

Wahine wheel installed at Wellington Museum to mark 57th anniversary

Wahine wheel installed at Wellington Museum to mark 57th anniversary 


By Ian Wards, Wheako Pōneke Experience Wellington Senior Curator (Taonga) | 9 April, 2025 

Bridge looking to Starboard on board the TEV Wahine. Steering Wheel is pictured in the middle of the photograph.
The bridge of TEV Wahine, showing the main ship’s wheel at centre and the Captain’s chair, which is also on display at Wellington Museum. Wellington City Archives.

The Wahine Disaster lives on in New Zealand’s collective memory, as the first major maritime tragedy which played out on radio and nightly news broadcasts in real time.

Wellington Museum has been donated the main ship’s wheel of TEV Wahine, which goes on display this month to mark the 57th anniversary of the event. The Wahine struck Barrett Reef before sinking off Steeple Rock, with the loss of 53 lives on 10 April 1968.

Wellington Museum has an extensive collection of objects salvaged from the Wahine. These include the captain’s chair from the bridge, the main ships bell, lifejackets and furnishings. Many of these objects are on display in our Wahine Disaster exhibition. This tells the emotional and poignant story of everyday New Zealanders caught up in the horror of that day.

Around 6.10am on 10 April 1968 the Wahine began to make her approach into Wellington Harbour, having travelled overnight from Lyttelton. Just as she entered the heads of Wellington Harbour, Cyclone Giselle, arrived from the north, having intensified on meeting a southerly front. Within minutes the wind increased from a strong but manageable 50 knots (90 kph) to 88 knots (162.9 kph). Later that morning wind gusts would reach 100 knots (180kph).

For the ship’s crew and captain, visibility was now close to non-existent. Soon the radar failed. Massive waves battered the ship making her almost impossible to control. At 6.40am she struck Barrett Reef, a line of rocks at the western harbour entrance.

The ship’s propeller was torn off on the Reef. This caused her engines to flood, and she began to take on water. When she came off the reef, her anchors dragged across the sandy seabed below Point Dorset, as the storm pushed her further into the Harbour. By a miracle she avoided Point Dorset, but water was now entering her vehicle deck.

At 12.30pm the Wahine briefly touched bottom causing a shift in buoyancy. A list to starboard developed and worsened.

At the change in the tide the ship turned and created the possibility of a safe evacuation. Just before 1.30pm that afternoon the order was given to abandon ship. Many passengers made it to shore at Seatoun in lifeboats, but others were swept over to the rocky coast between Pencarrow Head and Eastbourne. This is where most of the passengers and crew died.

Black and white photo of the the Wahine sinking in Wellington Harbour.
The Wahine sinking in Wellington Harbour.

Wellington Harbour Board and other vessels raced to assist as soon as possible. The wind and mountainous sea were extremely difficult to navigate, and visibility was very low.

One rescuer was seafarer Terry Stuart, who is thought to have volunteered in the search for survivors on the tug Taioma.

He and his crewmates rescued 26 passengers from the water before heading back to safety. While leaning over the tugboat to grab a survivor Stuart was injured himself, breaking his ribs. Along with several passengers and another crew member, he was hospitalised from injuries.

In the weeks after the disaster, Stuart collected the main wheel of the Wahine while the ship’s salvage operation was under way. He intended to donate the wheel to Wellington Museum for many years, as this is where he felt it belonged. After his passing in 2022, his family followed through with his wishes.

Many years after the disaster a friend of Stuart’s spoke with Kenny MacLeod, helmsman at the wheel of the Wahine when the ship struck Barrett Reef. MacLeod said his last recollection was lying on the deck holding onto the bottom of the main ship’s wheel to prevent being swept across the bridge.

By the next day an eerie calm had returned to Wellington Harbour. The Wahine lay off Seatoun for four years during her salvage operation, a harrowing and constant reminder to Wellingtonians of this disastrous day in 1968.

Ian also spoke with Jesse Mulligan on RNZ on 9 April about the significance of the wheel and the lasting impact of the Wahine disaster. You can listen to the interview below.

William Baker: A prolific and popular Wellington artist

William Baker: A prolific and popular Wellington artist


By Ian Wards, Wheako Pōneke Experience Wellington Senior Curator (Taonga) | 4 March, 2025

Paintings and objects by a prolific artist, whose work was labelled as common-place by critics but was hugely popular with everyday New Zealanders, are now part of Wellington Museum’s collection – helping us to tell the story of Pōneke and its people.

We have acquired several artworks by William Baker (1864-1929) and his family members. Baker lived most of his life around Wellington but painted romanticised New Zealand landscapes as he travelled the country. The artworks and objects donated to Wellington Museum offer insight into Baker’s creativity, his family life and friendships.

Alongside the paintings, several of Baker’s sketch books, colour recipes and paint brushes are now part of the Museum’s collection. Artworks by his son Ernest and daughter Ellen, stand alongside one created by his close friend Charles Martin.

Black and white photo of William, daughter Ellen (Nelly), son Ernest and wife Ellen, around 1910.
William, daughter Ellen (Nelly), son Ernest and wife Ellen, around 1910. Alexander Turnbull Library.

William Baker had no formal art training. He apprenticed as an upholsterer, working for Wellington cabinetmaker Joseph Martin. It was Joseph Martin who discovered Baker’s artistic talent while having him decorate cabinetry panels. By the late 1880s Baker had left the upholstery trade behind to work as a commercial artist. He remained a close friend of the Martin family – often going on outings to paint with Joseph’s son Charles. It is through Martin family descendants, Heather Keith and Peter Martin, that many of our Baker paintings and objects have been donated.

Contemporary art critics in the late 19th and early 20th century argued that Baker’s works were stylised and romanticised, not reflecting the true nature of New Zealand’s landscapes. They were right. Baker would often paint landscapes showing idealised scenes, with stagecoaches, flights of birds or small boats added – not always to scale. Baker would add, remove or rearrange features like rocks or trees to produce the idyllic scene he was after.

One critic, writing in the Evening Post on 11 September 1897 felt, “The trail of the commonplace is over most of the pictures of W.G. Baker.”

Despite this and other criticism, Baker’s art was hugely popular with everyday New Zealanders. In 1911 an exhibition of his work in Wellington was reported to have attracted 100,000 visitors.

Praising Baker as an ‘apostle of brightness’ an article in the Evening Post on 22 August 1908 proclaimed, “The artist has travelled far for his subjects, and has induced the hills and dales, the country roads, and the trees to faithfully give a message of good-will for man.”

It should be mentioned that these words may well have been written by Baker’s canny art dealer John Schapiro and spliced anonymously into the article. Schapiro was a shrewd marketer, providing purple prose promoting Baker’s art to newspapers throughout the country, to coincide with its sale in small town hotels and clubrooms.

Be that as it may, Baker was popular and extremely prolific. In December 1911 he sold an entire exhibition of 101 paintings. Six months later he exhibited 93 more for sale. That’s a production rate of around one painting every three days. According to Heather Keith, Baker even framed many of his own picture frames.

Baker was ignored by the art establishment because of the commercial nature and popular appeal of his work. He doesn’t seem to have cared. He carried on regardless. He managed to raise and support a family from his work, while sharing his creative enthusiasm with friends and his children.

A seaside painting. Hills on the left side with a cove and waves lapping at the shore. Near Sinclair Heads by William Baker, around 1903.
Near Sinclair Heads by William Baker, around 1903. Wellington Museum Collection.

Baker painted many of his artworks in the field, in hard-to-reach locations the length of the country. One of our recently acquired paintings is a watercolour Near Sinclair Heads, Wellington, probably painted around 1903. This scene looks from Sinclair Head toward Taputeranga island along the south coast and shows a wild landscape long before it became the playground of 4WD vehicles.

William Baker made art for sale. He knew what his audience liked and painted what they wanted. He raised a family from his work and gave a vision of New Zealand landscapes to the sitting room walls of everyday homes. He may have romanticised these landscapes but through them showed a genuine love for this country. One which he was happy to share.

Space Place closing for renovations

Space Place closing for final renovations 


By Space Place | 20 February, 2025

We are excited to announce that our planetarium galleries will be undergoing renovations to refresh our exhibits and telescope room.  

This is the final stage of an ongoing renovation project to modernise Space Place and bring an Aotearoa-perspective to our experiences. 

To allow for these improvements, Space Place will be closed from Monday 3 March to Friday 14 March. During this time there will be no gallery admissions, planetarium shows, or events  – with the exception of the free outdoor telescope viewing of the Total Lunar Eclipse 

Space Place will reopen partially on Saturday 15 March, with planetarium shows and events resuming but sections of the galleries remaining closed until Saturday 12 April. 

During the partial opening period, visitors will receive discounted entry to Space Place. 

We apologise for any inconvenience this may cause, and appreciate your understanding as we work to create an exciting new experience for our visitors. 

We can’t wait for our new galleries to open so we can share our love of space and science with all Pōneke 

This is part of a multi-year renewal project by Wheako Pōneke Experience Wellington with the support of Wellington City Council.  

Stay tuned for updates and sneak peeks of what’s to come!  

Thank you for you supporting Space Place. 

Sincerely, 
Space Place 
[email protected] 
+64 4 910 3140